‘according to usage
and conventions which are at last being questioned but have by no means
been overcome - men act and women appear. Men look at women. Women watch
themselves being looked at’ (Berger 1972, 45, 47)
Alexandre Cabanel, ‘Birth of Venus’, 1863
Berger’s
above quote is clearly demonstrated through Alexandre Cabanel’s ‘Birth
of Venus’ painting, 1863. Berger insinuates that men and women hold
different roles within society; he alludes that male figures haves
higher social presence than women. Men are valued by the amount of power
they hold, whereas a woman’s presence signifies what can or cannot be
done to her. Cabanel, a male, has painted the female body in a way
that allows the (male) viewer to enjoy looking at it. The body is
presented to you surrounded by ideological apparatus to give the notion
that she is ‘The Goddess of Love.’ Her hand is raised across her face
to cover it; this positioning also suggests that she may have just
awaken from sleep or is just about to sleep. The gaze the viewer places
upon the woman is not returned by the female figure, this allows the
viewer to objectively view the woman without being seen. There is no
dialogue apparent. 'The nude reveals how women have been seen and judged as sights.' (Grange, 2005. p5) A sense of being appreciated by men replaces her own
sense of being; she acknowledges this role and presents herself as the
subject. This gives way for people (men) to look without anyone ever
knowing; it is only when a gaze is returned that you are forced to look
at someone as a subject not an object. This is a subsequent example of
men looking at women and women becoming objectified; the target of
someone else's gaze.
Sophie Dahl, Opium, 2000
The
gaze is concerned with power. At the core is a male fantasy of
domination over women, she is there to be taken. 'Her nakedness is not an expression of her own feelings but that of the male viewer.' (Grange, 2005. p5) These social ideologies
of men are then played out to society. We live in a culture where these
images of women are played out over and over again to the extent where
it becomes the norm for men to view these images of woman. It is a
visual reminder to men that women always take the submissive role in
society and that men are dominant figures. This recent image of Sophie
Dahl for the Opium ad campaign illustrates the degree of sexual
inequality which is still present within our society today. This unequal
relationship allows males to continue to view the woman with power over
her. As with the oil painting, the gaze is not returned by the woman
and the body is positioned in a suggestive manor.
Common
to both these images is the sense of the woman being watched and the
gaze not being returned, making it acceptable for the (male) viewer to
look upon her as and when they wish. Nevertheless, Berger makes the
following distinction:
‘To
be naked is to be oneself. To be nude is to be seen naked by others and
yet not recognized for oneself. A naked body has to be seen as an
object in order to become a nude.’ (Grange, 2005. p6)
Still today this nude can be seen in the media and is predominately there for the male viewer to enjoy.
References
Ashley la Grange, 2005. Basic Critical Theory for Photographers. 1 Edition. Focal Press.
References
Ashley la Grange, 2005. Basic Critical Theory for Photographers. 1 Edition. Focal Press.
No comments:
Post a Comment